Orthodox churches are often decorated with greenery and flowers on this feast day, and the celebration is intentionally similar to the Jewish holiday of Shavuot, which celebrates the giving of the Mosaic Law.

It gives us the virtue of hope and the desire to worship God and not to offend Him. The customs for the festival were performed in the following order: first, home and hearth would be cleaned; second, foods were prepared for the festival; finally, homes and churches were decorated with wildflowers and various types of green herbs and plants. Pentecost is in every sense the affirmation that Jesus is the ‘Lord and Messiah‘ who died on the cross and rose on the third morning. It marked a turning point in the early church. Also present were Jesus' mother, Mary, and other female followers.

The Lutheran church of the Baroque observed three days of Pentecost. In the words of Pope St. Gregory the Great, “Through the fear of the Lord, we rise to piety, from piety then to knowledge, from knowledge we derive strength, from strength counsel, with counsel we move towards understanding, and with intelligence towards wisdom and thus, by the sevenfold grace of the Spirit, there opens to us at the end of the ascent the entrance to the life of Heaven.“. The order the events occurred in. The Pentecost Novena is considered the first novena, all other novenas prayed in preparation of various feasts deriving their practice from those original nine days of prayer observed by the disciples of Christ. [37], Scholars believe that Pope Leo I's Sermons 75–77 were given on Pentecost Sunday. Though some[who?] The typical image of Pentecost in the West is that of the Virgin Mary seated centrally and prominently among the disciples with flames resting on the crowns of their heads. The Day of Pentecost is celebrated 50 days after Easter in Western branches of Christianity. [46] While this practice is common among a wide spectrum of Western denominations (Eastern Churches do not employ instrumental accompaniment in their worship) it is particularly typical, and distinctive to the heritage of the Moravian Church.

Suddenly, a terrific wind came from heaven and filled the place: Immediately, the disciples were filled with the Holy Spirit, causing them to speak in tongues. "Pfingsten, das liebliche Fest", speaks of Pentecost as a time of greening and blooming in fields, woods, hills, mountains, bushes and hedges, of birds singing new songs, meadows sprouting fragrant flowers, and of festive sunshine gleaming from the skies and coloring the earth – iconic lines idealizing the Pentecost holidays in the German-speaking lands. It enables the individual with introspection, and prepares for detachment from material comforts. "Whitsunday" has been the name of the day in the Church of England. In other cases, Pentecost may be ignored as a holy day in these churches. This is a Vespers service to which are added three sets of long poetical prayers, the composition of Saint Basil the Great, during which everyone makes a full prostration, touching their foreheads to the floor (prostrations in church having been forbidden from the day of Pascha (Easter) up to this point). Necessary cookies are absolutely essential for the website to function properly. He promised that they, too, would receive the gift of the Holy Spirit. "[80], In Port Vila, the capital of Vanuatu, people originating from Pentecost Island usually celebrate their island's name-day with a special church service followed by cultural events such as dancing. [19][29] In Christian tradition, this event represents fulfillment of the promise that Christ will baptize his followers with the Holy Spirit. Then they saw what looked like tongues of fire which spread out and touched each person there. You are not to do any daily work. Occasionally, parting clouds suggesting the action of the "mighty wind",[46] rays of light and the Dove are also depicted. Would you like to write for us? This website uses cookies to improve your experience. There are several major features to the Pentecost narrative presented in the second chapter of the Acts of the Apostles. The gifts of the Spirit are many to behold, and believe me or not, the Spirit works in ways that are astounding. [10] It became customary to gather at synagogue and read the Book of Ruth and Exodus Chapters 19 and 20.

Some composers wrote sacred cantatas to be performed in the church services of these days. In Northern Europe Pentecost was preferred even over Easter for this rite, as the temperatures in late spring might be supposed to be more conducive to outdoor immersion as was then the practice.

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