Pronounced: ah-doe-NYE, Origin: Hebrew, a name for God. For this reason, a kohein may not be in the presence of a corpse. The mourner recites the blessing describing God as "the true Judge", an acceptance of God's taking of the life of a relative. "A man whose first wife dies is as though the Temple was destroyed in his lifetime. " In the world to come there is no eating or drinking or procreation or business or jealousy or hatred or competition. – The Talmud The Holy One buried the dead, as it is written, ‘And [God] buried [Moses] in the valley’ (Deuteronomy 34:6), so you should bury the dead.” (Sotah 14a) Rich and Poor, Equal in Death All Rights Reserved. The next period of mourning is known as shiva (seven, because it lasts seven days). Drop by drop all the water escapes. The meaning is to walk after the attributes of the Holy One…The Holy One comforted mourners, as it is written, ‘And it came to pass after the death of Abraham that God blessed Isaac his son’ (Genesis 25:11), so you should comfort mourners. In Judaism, death is not a tragedy, even when it occurs early in life or through unfortunate circumstances. (Ketubot104a), Rabbi Eliezer said: “Repent one day before your death.” His students asked him: “Does one know the day of one’s death?” That is all the more reason to repent today lest one dies tomorrow. According to Jewish law, exposing a body is considered disrespectful, because it allows not only friends, but also enemies to view the dead, mocking their helpless state. That bodily loss is frequently overlooked, but for me it lies at the heart of the Talmud, for all its plenitude. Therefore, all one’s days shall be filled with repen­tance. As a guide to Jewish law, it covers almost every area of life. “The Talmud offered a virtual home for an uprooted culture, and grew out of the Jewish need to pack civilization into words and wander out into the world. Because life is so valuable, we are not permitted to do anything that may hasten death, not even to prevent suffering. My favorite Who can protest and does not, is an accomplice in the act. For example, the shomerim may not eat, drink, or perform certains commandments such as prayer in the presence of the dead. However, where death is imminent and certain, and the patient is suffering, Jewish law does permit one to cease artificially prolonging life. Coffins are not required, but they may be used. It is customary in some communities to keep the tombstone veiled, or to delay in putting it up, until the end of the 12-month mourning period. This custom has become well-known from the movie Schindler's List, in which the children of Survivors place stones on the grave of Oscar Schindler.

Happy is he who fears God when in the prime of life. Jewish mourning practices can be broken into several periods of decreasing intensity. Then why is this not included in the Noachian laws? Some other sources suggest that it was originally done because we are required to erect a tombstone, and tombstones that actually looked like tombstones tended to get desecrated.

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